Construct · 3 fields · 4 citations

Where does right collide?

One name. Different field. Different construct. One map.

● jingle · one word, three constructs Nearest construct by meaningdutycompare the meanings
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Every construct on the map is compared with every other by the meaning of its definitions, and the closest one is surfaced here. The nearest construct to right is duty.

Hold this as a prompt, not a verdict. Two constructs sitting close in meaning is a reason to read them side by side and decide for yourself whether they are one idea under two names. It is not proof that they are. Compare the meanings in the Collider.

right3 CONSTRUCTSRight angleEUCLID · RIGHT ANGLEThe rightKANT · RIGHTNESSA right (claim)HOHFELD · CLAIM-RIGHT

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2026

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Geometry and mathematics

An angle of ninety degrees

Euclid's Elements (c. 300 BCE), in the tenth definition of Book I, fixed the right angle: when a straight line standing on another makes the two adjacent angles equal to one another, each of the equal angles is a right angle, later measured as ninety degrees or a quarter of a full turn. It is the reference angle against which two lines are called perpendicular, and it anchors the definition of the square and the Pythagorean relation. This referent is a fixed geometric magnitude, an angle of a set size, and it has nothing to do with a person's justified claim in law or the moral standing of an action in ethics.[1]

Unit
One angle of ninety degrees, a quarter of a full turn
Recovery means
Not applicable
Measured by
Constructed with compass and straightedge, or checked against a set square or a protractor reading ninety degrees

Moral philosophy

the moral standing of an action, whether it accords with duty and moral law, apart from any good it brings.

Kant's 1785 Groundwork of the Metaphysics of Morals gave rightness its modern meaning in duty-based ethics: the moral standing of an action, whether it accords with duty and the moral law, held apart from and prior to whatever good the action might bring about. Ross's 1930 The Right and the Good named and developed the contrast, treating the right, what we ought to do, as distinct from the good, what is worth having or being. This referent is a property of actions, their moral standing, and it is not a claim that one person holds against another in law or a fixed angle in geometry.[2][3]

Unit
The moral standing of one action, whether it is right or wrong to do
Recovery means
Not applicable
Measured by
Judged by moral argument against a principle or duty, such as the categorical imperative or a set of prima facie duties

Law and jurisprudence

A claim correlating with a duty

Hohfeld's 1913 Some Fundamental Legal Conceptions as Applied in Judicial Reasoning gave the term its precise legal meaning: a right properly so called is a claim held by one person that correlates exactly with a duty owed by another, so that to say A has a right is to say B is bound to act or to forbear toward A. Hohfeld set this claim-right apart from privileges, powers, and immunities, which ordinary speech also calls rights. This referent is an enforceable entitlement paired with another party's obligation, and it differs from the rightness of an action in ethics and from a ninety-degree angle in geometry.[4]

Unit
One claim held by a party, matched to a duty owed by another party
Recovery means
Not applicable
Measured by
Identified in legal analysis by locating the correlative duty and the party who bears it

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Nearby collisions

duty4 fields · 4 citationsjingle · one word, four constructsgood2 fields · 5 citationsjingle · one word, two constructsproof2 fields · 5 citationsjingle · one word, two constructs

References

  1. Euclid. (c. 300 BCE). Elements (T. L. Heath, Trans., 1908). Cambridge University Press.
  2. Kant, I. (1785). Groundwork of the metaphysics of morals. Riga: Johann Friedrich Hartknoch.
  3. Ross, W. D. (1930). The right and the good. Oxford: Clarendon Press.
  4. Hohfeld, W. N. (1913). Some fundamental legal conceptions as applied in judicial reasoning. The Yale Law Journal, 23(1), 16–59. https://doi.org/10.2307/785533

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